STEP 9 ANYONE? –
2022 – “To forgive is to assume a larger identity than the person who was first hurt,” poet and philosopher David Whyte observed as he dove for the deeper meanings of our commonest concepts. But, as James Baldwin and Margaret Mead demonstrated in their historic conversation about forgiveness and the crucial difference between guilt and responsibility, Western culture has a confused understanding of what forgiveness really requires of us and what it really gives us — a confusion tangled in the conflicting legacies of Ancient Greek culture, that primordial womb of drama and democracy, with its politically immature notions of justice, and Christian dogma, with its incomplete and psychologically puerile conceptions of love.
To disentangle this cultural confusion into a lucid and luminous understanding of forgiveness demands an uncommon largeness of spirit and depth of intellect, an uncommon breadth of erudition and historical knowledge, and an uncommon sensitivity to what it means to be human. That is what the uncommon Hannah Arendt (October 14, 1906–December 4, 1975) accomplishes.
